²⁴ And Gideon sent messengers throughout all the hill country of E′phraim, saying, “Come down against the Mid′ianites and seize the waters against them, as far as Beth-bar′ah, and also the Jordan.” So all the men of E′phraim were called out, and they seized the waters as far as Beth-bar′ah, and also the Jordan. ²⁵ And they took the two princes of Mid′ian, Oreb and Zeeb; they killed Oreb at the rock of Oreb, and Zeeb they killed at the wine press of Zeeb, as they pursued Mid′ian; and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

Gideon’s Triumph and Vengeance

8 And the men of E′phraim said to him, “What is this that you have done to us, not to call us when you went to fight with Mid′ian?” And they upbraided him violently. ² And he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of E′phraim better than the vintage of Abi-e′zer? ³ God has given into your hands the princes of Mid′ian, Oreb and Zeeb; what have I been able to do in comparison with you?” Then their anger against him was abated, when he had said this.

⁴ And Gideon came to the Jordan and passed over, he and the three hundred men who were with him, faint yet pursuing. ⁵ So he said to the men of Succoth, “Pray, give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmun′na, the kings of Mid′ian.” ⁶ And the officials of Succoth said, “Are Zebah and Zalmun′na already in your hand, that we should give bread to your army?” ⁷ And Gideon said, “Well then, when the Lord has given Zebah and Zalmun′na into my hand, I will flail your flesh with the thorns of the wilderness and with briers.” ⁸ And from there he went up to Penu′el, and spoke to them in the same way; and the men of Penu′el answered him as the men of Succoth had answered. ⁹ And he said to the men of Penu′el, “When I come again in peace, I will break down this tower.”

¹⁰ Now Zebah and Zalmun′na were in Karkor with their army, about fifteen thousand men, all who were left of all the army of the people of the East; for there had fallen a hundred and twenty thousand men who drew the sword. ¹¹ And Gideon went up by the caravan route east of Nobah and Jog′behah, and attacked the army; for the army was off its guard. ¹² And Zebah and Zalmun′na fled; and he pursued them and took the two kings of Mid′ian, Zebah and Zalmun′na, and he threw all the army into a panic.

¹³ Then Gideon the son of Jo′ash returned from the battle by the ascent of Heres. ¹⁴ And he caught a young man of Succoth, and questioned him; and he wrote down for him the officials and elders of Succoth, seventy-seven men. ¹⁵ And he came to the men of Succoth, and said, “Behold Zebah and Zalmun′na, about whom you taunted me, saying, ‘Are Zebah and Zalmun′na already in your hand, that we should give bread to your men who are faint?’” ¹⁶ And he took the elders of the city and he took thorns of the wilderness and briers and with them taught the men of Succoth. ¹⁷ And he broke down the tower of Penu′el, and slew the men of the city.

¹⁸ Then he said to Zebah and Zalmun′na, “Where are the men whom you slew at Tabor?” They answered, “As you are, so were they, every one of them; they resembled the sons of a king.” ¹⁹ And he said, “They were my brothers, the sons of my mother; as the Lord lives, if you had saved them alive, I would not slay you.” ²⁰ And he said to Jether his first-born, “Rise, and slay them.” But the youth did not draw his sword; for he was afraid, because he was still a youth. ²¹ Then Zebah and Zalmun′na said, “Rise yourself, and fall upon us; for as the man is, so is his strength.” And Gideon arose and slew Zebah and Zalmun′na; and he took the crescents that were on the necks of their camels.

Gideon’s Idolatry

²² Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also; for you have delivered us out of the hand of Mid′ian.” ²³ Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” ²⁴ And Gideon said to them, “Let me make a request of you; give me every man of you the earrings of his spoil.” (For they had golden earrings, because they were Ish′maelites.) ²⁵ And they answered, “We will willingly give them.” And they spread a garment, and every man cast in it the earrings of his spoil. ²⁶ And the weight of the golden earrings that he requested was one thousand seven hundred shekels of gold; besides the crescents and the pendants and the purple garments worn by the kings of Mid′ian, and besides the collars that were about the necks of their camels. ²⁷ And Gideon made an ephod of it and put it in his city, in Ophrah; and all Israel played the harlot after it there, and it became a snare to Gideon and to his family. ²⁸ So Mid′ian was subdued before the people of Israel, and they lifted up their heads no more. And the land had rest forty years in the days of Gideon.

Mediator of a Better Covenant

8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, ² a minister in the sanctuary and the true tent^[a] which is set up not by man but by the Lord. ³ For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. ⁴ Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. ⁵ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent,^[b] he was instructed by God, saying, “See that you make everything according to the pattern which was shown you on the mountain.” ⁶ But as it is, Christ^[c] has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. ⁷ For if that first covenant had been faultless, there would have been no occasion for a second.

⁸ For he finds fault with them when he says:

¹³ In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away.

³² And Gideon the son of Jo′ash died in a good old age, and was buried in the tomb of Jo′ash his father, at Ophrah of the Abiez′rites.

³³ As soon as Gideon died, the people of Israel turned again and played the harlot after the Ba′als, and made Ba′al-be′rith their god. ³⁴ And the people of Israel did not remember the Lord their God, who had rescued them from the hand of all their enemies on every side; ³⁵ and they did not show kindness to the family of Jerubba′al (that is, Gideon) in return for all the good that he had done to Israel.

Abimelech Attempts to Establish a Monarchy

9 Now Abim′elech the son of Jerubba′al went to Shechem to his mother’s kinsmen and said to them and to the whole clan of his mother’s family, ² “Say in the ears of all the citizens of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubba′al rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.” ³ And his mother’s kinsmen spoke all these words on his behalf in the ears of all the men of Shechem; and their hearts inclined to follow Abim′elech, for they said, “He is our brother.” ⁴ And they gave him seventy pieces of silver out of the house of Ba′al-be′rith with which Abim′elech hired worthless and reckless fellows, who followed him. ⁵ And he went to his father’s house at Ophrah, and slew his brothers the sons of Jerubba′al, seventy men, upon one stone; but Jotham the youngest son of Jerubba′al was left, for he hid himself. ⁶ And all the citizens of Shechem came together, and all Beth-millo, and they went and made Abim′elech king, by the oak of the pillar at Shechem.

The Parable of the Trees

⁷ When it was told to Jotham, he went and stood on the top of Mount Ger′izim, and cried aloud and said to them, “Listen to me, you men of Shechem, that God may listen to you. ⁸ The trees once went forth to anoint a king over them; and they said to the olive tree, ‘Reign over us.’ ⁹ But the olive tree said to them, ‘Shall I leave my fatness, by which gods and men are honored, and go to sway over the trees?’ ¹⁰ And the trees said to the fig tree, ‘Come you, and reign over us.’ ¹¹ But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit, and go to sway over the trees?’ ¹² And the trees said to the vine, ‘Come you, and reign over us.’ ¹³ But the vine said to them, ‘Shall I leave my wine which cheers gods and men, and go to sway over the trees?’ ¹⁴ Then all the trees said to the bramble, ‘Come you, and reign over us.’ ¹⁵ And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.’

¹⁶ “Now therefore, if you acted in good faith and honor when you made Abim′elech king, and if you have dealt well with Jerubba′al and his house, and have done to him as his deeds deserved— ¹⁷ for my father fought for you, and risked his life, and rescued you from the hand of Mid′ian; ¹⁸ and you have risen up against my father’s house this day, and have slain his sons, seventy men on one stone, and have made Abim′elech, the son of his maidservant, king over the citizens of Shechem, because he is your kinsman— ¹⁹ if you then have acted in good faith and honor with Jerubba′al and with his house this day, then rejoice in Abim′elech, and let him also rejoice in you; ²⁰ but if not, let fire come out from Abim′elech, and devour the citizens of Shechem, and Beth-millo; and let fire come out from the citizens of Shechem, and from Beth-millo, and devour Abim′elech.” ²¹ And Jotham ran away and fled, and went to Beer and dwelt there, for fear of Abim′elech his brother.

The Downfall of Abimelech

²² Abim′elech ruled over Israel three years. ²³ And God sent an evil spirit between Abim′elech and the men of Shechem; and the men of Shechem dealt treacherously with Abim′elech; ²⁴ that the violence done to the seventy sons of Jerubba′al might come and their blood be laid upon Abim′elech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brothers.

The Earthly and the Heavenly Sanctuaries

9 Now even the first covenant had regulations for worship and an earthly sanctuary. ² For a tent^[a] was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence;^[b] it is called the Holy Place. ³ Behind the second curtain stood a tent^[c] called the Holy of Holies, ⁴ having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron’s rod that budded, and the tables of the covenant; ⁵ above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

⁶ These preparations having thus been made, the priests go continually into the outer tent,^[d] performing their ritual duties; ⁷ but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people. ⁸ By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent^[e] is still standing ⁹ (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, ¹⁰ but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.

¹¹ But when Christ appeared as a high priest of the good things that have come,^[f] then through the greater and more perfect tent^[g] (not made with hands, that is, not of this creation) ¹² he entered once for all into the Holy Place, taking^[h] not the blood of goats and calves but his own blood, thus securing an eternal redemption. ¹³ For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, ¹⁴ how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your^[i] conscience from dead works to serve the living God.